Misualin Krista A Mamawhzia

March 2nd, 2014 8:32 pm by thutak

Misualin misual vêk a chhandam thei lo. Misual chuan Chhandamtu a mamawh sî a, chû chhandamna hnã thawk tûra tling awm chhun chu, sual nei lo, Pathian ângchhûnga mi Isua Krista chu a ni.

A tîr takah chuan mihring hi thiltìhtheihna ropui tak leh rilru fel pêk a ni a. A awmdan chu a thafamkim a. Pathian awmdan nêna inrem a ni. A ngaihtuahnate chu a fîm a, a tumte chu a thianghlim a ni. Amaherawhchu thuawihlohna avangin a thiltihtheihnate hu a khaw lo zo ta a, a thinlunga hmangaihna hmun kha mahnihmasialnain a luah ta a ni. Dan bawhchhiatnain mihring nundan chu a lo tihchak lo ta hlê a, tichuan amâ chaknain sual thiltihtheihna do chu tihrual a ni ta lo. Setana bawiha siam a lo ni ta a, Pathian chuan tlan lo phei sela chu bâwih a ni kumkhua tawh mai ang. Thlêmtu tumber chu, Pathianin mihring A siam tumdan tihchhiat vek a, lei hi lungngaihna leh chhiatnaa tìhkhah a ni. Pathianin mihring A siam avangin, chûng sual zawng zawng chu lo awm ta angin Setana chuan entîr a tum bawk.

Mihring chuan, a la sual hmâ khân, “Finna leh hriatna ro zawng zawng thùhrûkna Krista”1 chu hlim taka biakna a nei thei a. Amaherawhchu a sual hnûin thianghlimnaah chuan hlimna rêng a hmù zo ta lo. Tichuan Pathian hmâ atã bìhrûkna a zawng ta a. Chutiang chu thinlung tihtharna la nei lote awmdan a ni. Pathian nên a inrem lova, Amah nêna inkawmnaah lãwmna rêng rêng a hmu thei lo. Misual chu Pathian mithmuhah chuan a hlím thei lova, mithianghlimte kãwm lovin a tawmím thîn. Vanrama a luh chu lo phalsak teh reng pawh ni se nuam a ti chuang lovang. Mahni hmasial lo hmangaihna rilrûin ro a rêlna hmunah te, thinlung rêng rêngin Hmangaihna dai ngai lo thinlung an rempuina hmunah te chuan rilrem zâwng rêng a awm tawh lovang. A ngaihtuahna te, a duhzâwng te leh a chêtdan te chu, chuta sualna nei lote tihdan nên chuan a lo inrem lovang a. Vanram rimawi tak mai timawi lotu a ni ang. A tân chuan vanram chu hremhmun a lo ni ang a; vanram ênna leh lãwmna ber chu bìhrûksan a châk dâwn a ni. Vanram atanga misualte lo hnartu chu Pathian thuchhuak a ni bîk lova, chumi hmuna chêng vê tûra anmahni tlin lohna ngei khân a hnar zâwk a ni. Pathian ropuina chu ani tân chuan kanral hmang mei, anmahni tlan tura thí ta hmêl lakah chuan an bìhrûk theih nân boral mai chu an lo thlang zâwk ang.

Kan pilna sual khur atanga chhuah leh hi keimahni mai chuan a theih loh hul hual a. Kan thinlungte chu a sual a, kan tidanglam thei sî lo. “Tûinnge thil bawlhhlawh atangin thil thianghlim rawn la chhuak thei ang?” “Tîsa dùhzâwng chu Pathian dona a nih avangin, chû chu Pathian danin a awm sî lova, awm pawh a awm thei bawk hek lo.”2

Lehkhathiamna te, hnam nun te, rilru dùhthlanna sawizawina te, mihring zawng zawngte hian mahni hun leh hmun an nei vek a, mahse hetah hi chuan thiltihtheihna rêng rêng an nei lo. Pâwnlam awmdan zawng an siam thà thei e, mahse thinlung zawng an tidanglam thei lova, nunna hnâr kha an tithianghlim thei lo. Mihring chu sualna atanga thianghlimnaa tihdanglama a awm theih hmâin, chunglam atanga nunna thar, chhûnglam atanga thiltihtheihna hnathawh a awm ngei tûr a ni. Chû thiltihtheihna chu Krista a ni. Kristâ khawngaihna chauh hian rilru thí hnû kha a tinung leh thei a, tichuan Pathian hnênah leh thianghlimnaah a hîplût thîn. Chhandamtu chuan, “Chunglam atanga mi a pianthar chauh loh chuan,” thinlung thar te, duhna thar te, tumna thar te, chêtdan thar te leh nunthara hruainate a neih zet loh chuan, “Pathian ram a hmù thei lovang,”3 a ti a. Mihringa thil tha awm sa kha tihlen a, tihzau chauh a tûl a ni tih ngaihdan hi chu dâwt mùhlûm a ni. “Khawvêl mi chuan Pathian thlarau lam thilte chu a lãwm thîn lo, ani ngaih chuan âtthlâk a ni sî a; Thlarau lama hriat fiah a nih avangin a hre thei lo rêng rêng bawk a ni.” “I piangthar tûr ka tih che hi makti sùh.”4 Krista chanchin chu heti hian ziak a ni: “Amahah chuan nunna a awm, chumi nunna chu mihringte ênna a ni.” Isua chauh lo chu ‘vanhnuaia mihring sak zîngah min chhandam tûr hming dang rêng a awm lo.”5

Pathian ngilneihna te leh A thatna te, Pâ zaidam A nihzia te, A nungchang hriatfiah ngawtte hi a tâwk lo. A dan, finna leh rorêl felna pawh chu, chatuan hmangaihna bulpuiah chuan anghat tih hriatthiam pawh hi a tâwk mai hek lo. “Ka tih duh loh zawng chu ka tih sî chuandan chu a tha tia âwih ka ni ang a sîn.” “Dan chu a thianghlim a ni, thupêk pawh chu athianghlim a, a fel a, a tha a ni,” tih thû Tirhkoh Paula’n a sawi lai hian hêng zawng zawng hia lo hmuthiam vek a ni. Amaherawhchu lungngai leh beidawnga a awmlai chuan hei hi asawi bawk, “Kei erawhchu tisa lama mi, sual bawiha hralh tawh ka ni.”6 Amah ngei pawhin a neih theih loh felna leh thianghlimna neih chu a châk êm êm a, tichuan, “Aw, mirethei ka va ni tehlul êm! Hê thìhna taksa lakah hian tuinnge min chhanchhuak thei ang?”7 a ti ta hial a ni. Chutiang chu ram tina mîten hmânlai atã tawh an thinlung hrehawm avanga an âuchhuahpui thín chu a ni. Chûng zawng zawng tân chuan chhãnna pakhat chauh a awm, chû chu: “En teh u, Pathian Beramno, khawvêl sual kalpuitu tûr saw,”8 tih hi a ni.

Hê thudik hi chiang taka entîr tûrin Pathian Thlarau chuan entîrna tamtak a hmang a, sual ritphurhna atanga zalên châkte tân entîrna chiang tak A siam a. Jakoba chu, Esauva a bum hnû khân a pâ in atangin a tlãnbo a, sual hriatna chuan a uai thlù dêr mai. Damchhûng hlimna zawng zawng atanga tlãnbo a nih avangin khawhar takin a vakvai ta a; a ngaihtuahna pakhat chuan a dang âiin a rilru a khawih bîk a, sualnain Pathian atangin a tihrang daih ang a, tichuan vanin a kalsan mai ang tih hlauhna lianpui a thinlungah a awm a ni. Lungngai takin lei chârah chãwl tûrin a mu ta thlawp mai a, a kiang vêla tlângte lah chu a reh tlawk tlawk mai sî a; chunglam arsîte chu a pe ún bawk a. Chutia a han muthilh chuan thil êng mak tak mai hi a mumangah a hmu ta phut mai a; a mutna phaizâwl atang chuan kãilãwn zau nuam tak mai, vanram kawngkhar chhunchho ruah hi a hmû a, chû kailawn chungah chuan Pathianvantirhkohte chhuk leh chho an lo ìnsûl zut zut a; chutih lai chuan chunglam atangin Pathian ãw, beiseina leh thlamuanna thuchah a hre ta. Chutiang chuan Jakoba chu a thlarau mamawh ber Chhandamtu chu hriattîr a lo ni a. Hlim leh lãwm takin misual chuan Pathian nêna inzawmna kawng a hmuchuak ta a ni. A mumanga leilãwn hian Isua a entîr a, Ani chu Pathian leh mihring dawhzawmtu Palai awmchhun a ni. “Van inhawngah Pathian vantirhkohte Mihring Fapa chunga chhuk leh chho in la hmû ang,”9 tih thû Isuan Nathanaela hnêna A sawi pawh khân hê entîrna bawk hi a ni A chhuilêt ni. Kalsualna avangin mihring hi Pathian hnên atangin a lo intihrang a, tichuan lei chu van atanga tihhran a lo ni a. Chû inthenna chu zawmin awm thei tawh lo mahse, Krista zârah lei leh van chu zawm a lo ni leh ta. Rawngbâwltû vantirhkohte chuan mihring chu an pâwl leh theih nân, Krista chuan A thatnain, sualnain a tihchah tawh chu A zawm leh ta a. Mihring tlu tawh, chaklo êm êm leh tanpui ngai chu, thiltihtheihna tãwp nei lo, Bulpui nên chuan Krista’n a zawm ta a ni.

Tlu tawhte tanpui tûr leh beiseina bul chu an thlahthlam chuan mihringin hmasâwnna tûra an ngaihtuah leh an inchawisannate hi engmah lo mai a ni ang. “Thilpêk tha leh thilpêk famkim zawng zawng chu,”10 Pathian hnên atanga chhuak a ni. Amâ hnên atang lo chuan nundan dik rêng rêng a awm lo. Pathian hnên thlenna kawng awm chhun chu Krista a ni. Isua’n, “Kei hi Kawng leh Thutak leh Nunna chu ka ni, keimaha kal lo chu tûmah Pâ hnên an thleng ngai lo,”11 a ti.

Pathian thinlung chuan thihna thlen khawp hial hmangaihnaa A lei fâte A hmangaih avangin A Fapa a rawn pê a; tichuan thilthlãwnpêk pakhatah chuan vanram thil zawng zawng chu kan hnênah A pe chhuak a ni. Chhandamtu nunna te, thihna te, dîlsakna te leh vantirhkohte rawngbãwlna te, Thlarau ngen sakna te, Pain engkim chunga A thawhnate leh van mîte ngaihtuahna bang thei lote chu mihring tlannaa tel vek an ni.

Aw, kan tâna inthawina mak tak siam kha i ngaihtuah teh ang u! Boralte chhanchhuak tûr leh Pâ ina hruaikîr leh tûra vanlam beihna zawng zawng ropuizia pawh ngaihhlùt tumin I ngaihtuah bawk ang u. Min chhanchhuak tûra vanin a lo tih tawh âia ropui leh nasa zâwk tihtheih dang engmah a awm lo. Min Siamtu leh Tlantu rawng hi hlim taka min bãwltîr theitu tûrte chu thil tha tih avanga lãwmman ropui lo awm tûr te, vanram kan la chên tûr te, vantirhkhte nêna inpãwlna te, Pathian leh A Fapa hmangaihna leh pãwlna la dawn zêl tûrte leh, kan theihna chatuana hmasâwn chho leh zau zêl tûrte hi an ni lovem ni?

Pathian zahngaihna chu an pawisa dâwn lo’m ni? Thil dang enge A la tih theih? Hmangaihna mak taka min hmangaihtu hnênah chuan tlang takin i inhlãn ang u. Amah ang taka tihdanglama kan awm theih nân leh rawngbâwltû vantirhkohte nêna kan ìnpãwl theih a, Pâ leh A Fapa nêna inrem taka kan inzawm theih nân, a thil min ruatsak chu i sâwtpui ang u.

_____ Source: thutak.com

1 Kolosa 2:3.

2 Joba 14:4; Rome 8:7

3 Johana 3:3.

4 1 Korin 2:14; Johana 3:7.

5 Johana 1:4; Tirhkohte 4:12.

6 Rome 7:16, 12, 14.

7 Rome 7:24.

8 Johana 1:29

9 Johana 1:51.

10 Jakoba 1:17.

11 Johana 14:6.

Similar Posts:

Recent Posts:

4 Responses to “Misualin Krista A Mamawhzia”

  1. 1
    saint sammoo Says:

    AVSV. :-D
    chhiar chhuak..

    Report this comment

  2. 2
    chhana Says:

    A tha hle mai.

    Report this comment

  3. 3
    Dr John Says:

    (y)

    Report this comment

  4. 4
    Awmtea Leo Khiangte Says:

    (Y)

    Report this comment